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Being a Team Player

A Park and a Pram

A missionary couple lived in Japan and it was the custom of the wife to walk her baby in a pram to the local park each day. One morning she looked out to check the baby who was sleeping the in the pram outside the door, when she saw a man measuring the pram. On enquiry, she learnt that the local authority intended to put a gate at the entrance of the park, and they wanted to make sure that she would still be able to get the pram through.

This story highlights two pivotal elements that are part of being a team:

The teams of yesterday

These two elements were a normal and natural part of the teams of our ancestors. They were the foundation of indigenous community structure. Without them, every member of the community knew that they would not survive. If other members of the group were not considered or included, this caused dissention and ultimately revolt. If individual members made decisions that served only their own needs, the community as a whole was threatened. They knew that the needs of the individual were served by meeting the needs of the community.

The needs of the community

Communities are built on relationships and relationships are built on need. When agrarian communities needed to harvest crops or build barns, everyone came together to participate in that work. There was a shared understanding that came from the lives that they led, and a complete trust in the fact that every member of that community would reciprocate in kind. They would never have thought to act otherwise, as they knew the dire consequences on their neighbours’ lives if they did. This built a strong feeling of reciprocity and community.

The new community

With the development of modern economies, the exchange medium became money. It enabled those outside the community to access resources without contributing to their production. It enabled exchanges to be made without a shared understanding. It enabled resources to be used unsustainably. Attendant to that was the break-up of what held communities together - intention and attention - and the development of the individual consciousness at the expense of the team consciousness. With this came a belief that the needs of the individual could only be met by the individual, with the consequent loss of reciprocity.

At Semilla Besada

The remit of sustainability demands that we create a holistic way of life, one that takes into account the social, economic and environmental implications of our decisions. This also means putting the needs of the group above that of the individual, trusting in the spirit of reciprocity. The group at Semilla Besada includes the environment and all its inhabitants. Any decision which compromises the wellbeing of that group will compromise the wellbeing of the individual.

Being part of the team

From the moment a volunteer sends us an enquiry, we believe that we are in relationship. This is the beginning of forming a new team. With this comes the responsibility of knowing that every decision made and every action taken will have an impact on that team. This will involve a new way of communicating, one which considers and includes the concerns of the team.

A new way of communicating

The demise of the indigenous community structure has resulted in a limitation in communication. Mostly, the relationship with another member of a team involves either asking permission, or announcing what is going to be done. The former places the responsibility on other group members and the latter excludes any group member from participating. At Semilla Besada, we encourage you to act as follows.

Real responsibility

Being part of a team involves responsibility. There seems to be a belief that taking responsibility is announcing one’s needs and the action one intends to take. This only serves the needs of the individual at the expense of the whole. There is no intention to consider and include another member of the group and there is no attention to the impact of that action on other members of the group.

Back to the beginning

At Semilla Besada we wish to recreate the community structure of our ancestors based on considering and including all members of the group (remember this includes the environment and all other inhabitants) and being aware of the impact that our decisions have on that group. We wish to reinstate trust in reciprocity and place the needs of the group above those of the individual, secure in the knowledge that when we look after the group that we look after ourselves.


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